May 30, 2013 § 1 Comment
If you fall in love with a wild thing, do not profess your affection with noise and flashy colors. She will startle and flee in an instant.
You must be patient and gentle. Do not lay traps; you may capture her presence, but possession is not love, and you will not truly hold her heart or spirit. Snares, collars, and cages only distress and injure.
Patience and stillness, consistency and awareness. If you approach, she will back away. If you leave, she is unlikely to follow. Instead, sit in the meadow and meditate in silence, or speak softly of the stories you know, or sing your heart’s song.
Entice. Be interesting, yet not too threatening. If a wild thing’s curiosity grows more insistent than her caution, she will approach. Pretend not to notice, and she may gain confidence and circle closer, until you feel a soft scenting breath on your neck.
She may draw near and dart away at the last minute. Yet if you are patient and intriguing, she will come by again and again, lingering longer each time.
Then, perhaps, she will love you too. Yet she is still a wild thing, and her trust is as wary as her heart. Strike her, yell, or run away, and you will have to start over from the beginning, but it will be harder and slower for your betrayal.
There are other ways to court a wild thing, of course. They (we) aren’t all alike, after all. It is this:
Become a wild thing yourself.
Perhaps you are half wild already. Yet we all have wildness within us, hidden in the marrow of our bones and in the deepest shadows of our psyches. There is primality in the hindparts of our brains, in the reactivity of the limbic system. Even the most domestic of dogs remembers the wolf lying deep within the spiral dance of his genes.
If you fear and deny your own wildness, how can you accept and love the wildness in another without seeking to capture it and break it and tame it?
Touch the primal place within. Greet your wildness with savage joy. Become feral, and meet the wild thing you love as an equal. Meet as two feral hearts at the edge of a tame land, kindred spirits in the timeless dance of challenge and chase, hunt and quarry, courtship with claws and teeth.
Love your own wildness, and the wild things might draw near to court you.
May 30, 2013 § Leave a comment
When I am old, I wish to say
in truthfulness and peace:
“I have lived a life of love.”
Let me live in such a way
that I can say:
I have lived with strength and passion,
fully with compassion,
connection and awareness.
I have sat with pain and loss,
the poignant pang of the world;
a container for myself,
a container for others’ truths,
I have danced joy and magic
to the songs of all humanity
I have loved
and loved myself as well as others.
Let me say
I have not slept through life
or wasted my days on work I loathe.
I have spent my hours on that which feeds my soul,
I have tasted the fullness of my meals
and truly experienced each day
finding the remarkable in the ordinary.
I have truly lived,
and noticed life around me,
felt the kiss of sky
and sun, and starlight
on my skin.
I have lived a story worth telling,
mythical and beautiful,
Let me live in this way,
that I may say at the end of my days,
“Yes, oh yes,
I have lived.”
May 30, 2013 § 1 Comment
Wounded healer –
an archetype, they call it,
but they’re wrong.
a word said twice, because
you see –
All healers are wounded.
Oh, they might not begin that way –
starry-eyed, full of cheer,
out to save the world,
cure its ills, a savior –
but a savior is a sacrifice
and they don’t know it
until they’re on the altar.
Most start out wounded,
and are wounded time and again.
This is what we do:
witness the aftermath of all that
human beings are capable of,
the abuses we inflict on one another:
on each other’s bodies,
and hearts, and minds –
the fracture patterns we leave
on another’s soul.
Witnessing is the healer’s role.
Seeing without turning away,
hearing without fleeing,
holding the story and the pain
and seeing a fellow soul underneath.
We bear witness to pain when no one else will,
or even knows how.
In witnessing, we learn, in a soul-deep way:
there are terrible events in the world,
terrible deeds, terrible acts,
terrible capability in the human psyche.
You can’t see these things and stay whole.
All healers are wounded.
May 30, 2013 § Leave a comment
If I were to open up my love’s skin
with teeth and tongue and hands,
a thousand searing kisses,
I would not find flesh and blood.
Stars would spill out in a river of light:
pinpoints of heat in the vastness of her soul.
In place of a heart-muscle shines the light of the universe,
the aurora burst of a star
dying and being reborn again and again,
the primal forgefires of creation.
I see evidence of her starspun soul
in freckled constellations scattered across her white gold skin,
in the luminosity of her nebula eyes,
in the solar flare of her smile.
I kiss her curving mouth
and taste infinity.
May 30, 2013 § 1 Comment
When I speak of hawk, I speak of Buteo lagopus, rough-legged hawk in North America, rough-legged buzzard everywhere else. I do not speak of the true hawks, accipitrinae, goshawks and sparrowhawks and such, bigger and rounder than falcons but still sharp-edged. I speak instead of buteo: heavy-bodied, opportunistic hunters, not too proud to scavenge; broad-winged soaring birds.
There are far more tales of falcons than of hawks, and often people mistake the two. Horus is a falcon, not a hawk, and certainly not a buzzard; Freyja is falcon-cloaked, not hawk-cloaked; and so on. Finding legends and myths of hawk as hawk – not falcon mistaken for hawk, or conflated with hawk – is nigh impossible. Searching for totemic interpretations of hawk just brings up “messenger, protector, visionary” over and over, and a lot of writing about red-tailed hawks.
How to discover myth within rough-legged hawk? I could begin with a list of facts: northern bird, rodent-hunter who won’t pass up carrion, feathered all the way down to its talons. Buteo lagopus will hover over open ground, looking for prey; it’s one way to tell it apart from other hawks. It nests in cliffs and Arctic treelines; it hunts in tundra and prairie from the air or from a perch. It builds its nests from sticks but sometimes even from caribou bones.
It’s a poor start, little more than bones and air. It’s difficult to extract symbolism from something that is so tactile, so present, so here-and-now. Hawk is the hollowing of my palate into a beak; hawk is the cramping of arms into wings; hawk is prickling feathers beneath my skin; hawk is high-alert, sensitivity to environmental stimuli, birdpanic; hawk is the sense of the eternal now, present-moment without real awareness of future days or past weeks. Hawk is an ever-present experience. How do I view it as myth and archetype when I can’t even find cultural myths to guide my sensing?
I’ll start with symbols. Associations.
Rough-legged hawk is not air so much as wind, spring wind and north wind; it is the rustle of high-plains grasses. It is a sun-bird, too, but not the hot southern summer sun of Vulture, nor the fierce pounding warrior-sun of Falcon. Rough-Legged Hawk is a colder star, arctic sun over tundra and winter prairie, warm enough to ease the chill of winter, bright enough to illuminate mouse-skitter and hare-movement.
Rough-Legged is a creature of borders, nesting where cliff and tundra meet, prairie and treeline. Hunter and scavenger both. Rough-Legged Hawk feels like early spring, late fall, the edges of winter – as contrasted with Red-Tailed Hawk, which I always associate with warmer times: late spring, summer, early fall, the warm summer sun; more direct. Rough-Legged Hawk is a bird of in-between times and places, transitional.
If I were to make my own stories of Rough-Legged Hawk, I’d write how he came by his colors. His chest feathers are like an impressionist’s watercolor painting, as if Monet dabbed his brush on the rough-legged’s breast. Or like snow on frozen high-plains earth. That’s what strikes me each time I see one up close, at the local bird rescue, or in pictures; rarely in the wild, so near the bottom of its winter range. Did the snow fall on her as she nested, and she refused to move, and the winter left a smattering of white across her head and chest? Was he too foolish to find shelter in a storm, or too stubborn? Did the spirit that painted the animals run out of paint when it got to Rough-Legged Hawk and have to spread it out as best it could?
How and why does he hover, when so few birds his size know how? Did he learn it? Rough-Legged Hawk isn’t so clever to steal the knowledge from others, like Crow or Raven might have done. But perhaps he scavenged it somewhere, if another bird or insect were so careless as to leave the trick of it lying about.
Hawk has taught me mindfulness, living in the here-and-now, present-moment. To really see, not just move from point A to point B without noticing my surroundings. To sit apart and watch, observe, focused and quiet. Open awareness, unblinking hawk-gaze.
For me, Rough-Legged Hawk in particular is about flexibility, practicality. He is not so consummately opportunistic as Grackle or Crow; there is a consistent core of constancy about Rough-Legged. But he is flexible within that core, not passing up elk bones when looking for nest material, not passing up carrion when looking for food. No use in being rigid, but remain true to what you are.
Simplicity. Too often I make things more complicated than they really need to be. Things are simpler for hawk: soar, nest, hunt, perch. Human-anxiety is a thing of words and worry, of racing thoughts, too much stuff, too many concerns. Birdpanic is a thing of too much stimulus, overwhelmed by the over-abundance of noise/sights/activity in an oft-human environment, my mind gone wordless, thinking reduced to pure sensory input. There is a distinct difference between these two types of anxiety for me, and I experience both. When I am human-anxious, it helps to become more hawk: simple, focused on the now, tactile, experiential; soaring, perching, feel the wind in my feathers. When I am in birdpanic, it helps to become more human, focus on human-thoughts and human-skin to shift away from sensory bird-mind; and it helps to indulge hawk-need, to remove myself from all the noise and bustle of a crowded place, get into open air where I can see sky; breathe. Both approaches involve simplifying – simplifying my thoughts, narrowing my focus, reducing the complexity of the situation.
Transitions, borders, the in-between. Nest in one environment, hunt in another. Migrate. Movement within a range. There are things that are Hawk in general and there are things that are Rough-Legged Hawk specifically; being a border-dweller is one of the latter.
Perhaps I’ve been more connected to Rough-Legged Hawk as symbol, myth, and spirit than I ever realized.
- Sohl, Terry L. “Rough-legged Hawk – Buteo Lagopus.” South Dakota Birds and Birding. Web. 06 Apr. 2011. <http://www.sdakotabirds.com/species/rough_legged_hawk_info.htm>.
- “Rough-legged Hawk, Life History, All About Birds – Cornell Lab of Ornithology.” All About Birds. Cornell Lab of Ornithology. Web. 05 Apr. 2011. <http://www.allaboutbirds.org/guide/Rough-legged_Hawk/lifehistory>.
May 30, 2013 § Leave a comment
I’ve written on what phoenix means to me, and what it means (for me) to be phoenix. I’ve talked about how it manifests in my spirit and mind, the traits within me that I attribute to “phoenix”. I’ve written a great deal on expressing hawkness, on maintaining a necessary balance between hawk and humanity. But what about expressing phoenix?
First, you must understand that – for me at least – phoenix is intensely abstract, all myth and poetry and spirit where hawk is tactile and neurons and heartbeat. It is not something I need to manifest on a physical level, not like muscle and strength and short-cropped featherhair with hawk.
Yet it manifests all the same, merely in subtler ways. In social interactions, falling into the role of mediator, networker, connector, translator of differing communication styles: diplomat. Phoenix expresses when I bring people together, introducing kindred spirits, or when I make a new connection.
It is in the way I greet the sun when I step outside, tilting my face to the warmth and heat and light, drinking it in. Far more than fire, phoenix is a solar bird.
I express phoenix through ritual work. If I go too long heavily shielded and grounded and guarded, bindings upon my spirit and self, shut off to the subtle realm, phoenix suffers – trapped, chained to earth, unfueled. I have done this before, three years of locked-down isolation of my own making, bound in stress and fears of falling into delusion. It did me far more harm than good, a slow suffocation. Beginning ceremonial magic, structured though it may have been, felt like freedom.
The visualization I was taught for the LBRP (Lesser Banishing Ritual of the Pentragram) involved imagining oneself growing taller and taller, feet rooted to the earth, crown reaching to the light at the center of the universe, lengthening towards it with each measured four-fold breath. I still use that visualization sometimes, but far less laborious and more effective for me is this: sinking into my Tiferet center and launching upwards from there as phoenix, all movement and soaring joy. The first time I did this was sheer ecstasy, flight after so long grounded, freedom to stretch, to move. I/phoenix spiraled up through space and stars to that central light, dove into it, bathed in it, burned with it, dipping and wheeling to catch brightness into feathers and beak and talons. Then a dive back down, down, a burst of divine light at Keter (“ateh…”), streaking brilliance through my body, down to Malkuth and bringing the light of the universe into the earth itself.
Ve-geburah, ve-gedulah, balance points, sitting wholly in my body, ablaze with light and will, connected with the Higher Self that I perceive as phoenix. Le-olahm. Amen.
Phoenix manifests in ritual and magic, though not always the same way each time. I can be a roaring fire, transforming energy into clean fuel, a veritable batter. This is ecstatic, a trance of connection and output, raising power, firebird passion. Or I can be still and controlled, intensely focused, heron-shaped, bennu or feng-huang in an edged Will.
There are physical expressions, too, though far fewer than with hawk. Phoenix is in the hennaed redness of my hair. When I take meticulous care in the grooming of my appearance, this is a little bit phoenix for me, odd as it may seem. Sometimes I dance phoenix like I dance hawk, ecstatic trance to music.
I want to learn fireplay, and firestaff. I want to dance with heat, and I want to light people aflame. I know someone local from whom I can take a fireplay class; it’s on my list of things to learn. Firestaff might be trickier.
Thus I express phoenix and manifest it in my life. Through the social dance and in physical dance. Through ritual and magic. Through precision and passion, hair and style, reverence for the sun, and perhaps someday soon an intimacy with flame.
May 30, 2013 § Leave a comment
Once, I wanted a body long and lean, all bird-boned lightness. When I looked in the mirror, I expected on some level to see sharp features and steep angles and was startled every time by softness and curves. I envied the angular androgyny of some of my friends. I’ve come to accept that this is simply not my physiology. I am wide-hipped and broad-shouldered, heavy-boned and solid; even trimmed of excess fat, I won’t have the lean slender lines that aesthetically appeal to me.
I realized, as I began to mold my body through movement and nutrition into something more to my liking, that I didn’t want to be insubstantial or waifish. I realized that I liked having substance and solidity. When I began systematic bodyweight strength training, building heavy layers of muscle, I found that I felt increasingly at home in my skin. I developed an awareness and command of my body, my movements and limbs, that I didn’t have prior to strength training.
Rough-legged hawk is in the Buteo genus, heavy-bodied raptors with broad wings and a penchant for scavenging so that they’re called buzzards in much of Europe rather than hawks. This is in contrast with the Accipiter genus, quick lighter-framed raptors, goshawks and sparrowhawks, sometimes referred to as “true hawks”. Rough-legged hawk soars and sometimes hovers. Rough-legged hawk is not quick and agile enough to hunt most birds on the wing, but rather hunts rodents in an open field from the vantage of a high perch, launching from perch to prey.
There is substance to rough-legged hawk, weight and solidity and strength. To be buteo is to be a heavy bird. I want power in my limbs, I want heavy muscle, I want to be all controlled movement and potential forcefulness. The more physical strength I develop, the less dysphoria I seem to feel: gender dysphoria, body dysphoria, species dysphoria… they intersect in this instance. I appreciate GreyGhost’s point about flight as an expression of strength, weight as a stabilizer in flight, gravity as both ally and opponent. It resonates for me regarding buteo as well.
I express and manifest hawk in other physical ways as well: things that ease my discomfort with my body, that help my reflection in the mirror be a little less startlingly strange. I keep my hair cropped short in an undercut, a pinfeathered buzz of hair beneath a longer crest. The prickling shortness quickly grows to the softness of down until I shorten it again. I find myself preening my own hair (feathers), particularly just after cutting it; the feel of it is as much an expression of hawkness, for me, as the look of it is an expression of gender.
Certain activities express hawkness for me, or provide an outlet for it: dancing, sometimes, when I can reach an ecstatic trance state through movement and exertion, so that it’s more like shapeshifting, flying, soaring; being in high places, rooftops and upper decks and clifftops, perching on the edge (fearless) until worried observers call me back; running, on the rare occasions I decide it’s worth the aftermath of stabbing pain in my knees. That doesn’t do much for the reflection in the mirror, but it helps ease some of the pent-up bird-needs, which means hawk is a quieter influence in me, and thus helps calm the feeling that my skin doesn’t fit right.
I’m very tempted to get a tattoo, eventually: rough-legged hawk wings stretching across my back and shoulders and extending down the upper part of my arms. I don’t know that it’d do anything for the feeling of discomfort in my own hide, but it would be an external, visible representation of an integral part of me, and that has its own value.