May 20, 2012 § Leave a comment
I believe there are layers of reality, there is more than just the physical, and that the subtle (energetic, spiritual, etc) reality/realities affect the psychological and spiritual, just as much as the mind affects the subtle and the physical, and just as the body affects the mind and the subtle.
I believe there are multiple explanations for any experience, and all can be true simultaneously, for the reason stated above. Are you tired all the time because you are depressed, or are you depressed because you are tired all the time due to improper nutrition, or are you tired and depressed because of an energetic blockage, or do you have an energetic blockage because you are not eating right and you are depressed? I am more likely to believe you are tired because you are depressed and you have improper nutrition and you have an energetic blockage, and all these factors must be addressed for optimal health/improvement.
I believe that mythic truth is just as valid as factual truth, especially as memory and perception are unreliable: your brain lies to you. I don’t believe we can truly, completely be certain of anything, and one’s schema and experience and functionality is far more important than whether it is literally, factually true or not. Does it have meaning? Is it aiding or not affecting functionality? Is it adding to your life experience? Then it doesn’t matter quite so much.
That said, I believe it’s important to examine one’s beliefs regularly, and to consider multiple possibilities for one’s experience, and subject experience and belief to scrutiny and logic to see if they stand up to basic reasoning. This may seem like a contradiction to my earlier statement. It’s not. I have found that as someone who favors logic over feeling, it is easy for me to lose the experience in an endless cycle of scrutiny, skepticism, questioning, and considering possibilities, going in circles again and again without ever reaching a real conclusion about things that I cannot know for certain; and in doing so I lose the emotive and personal meaning of the experience, I become actually ungrounded by completely intellectualizing my reality. Yet I have known people who have done the reverse, have gone completely dysfunctional by not examining the use or meaning or validity of their experiences or their interpretation of their experience, and lose sight of physical reality as they dive into a fantasy land.
Thus: functionality, meaning, scrutiny, balance.
I believe in a variety of spirits: spirit of place, spirit of land, spirit of plant and animal and object. I believe in gods, and gods with distinct personalities and desires and motives that must be treated as individuals even as I believe They are connected to one another and sometimes blend in and out of each other and a greater essence. I believe some gods and some spirits are involved in the lives of people and some gods and spirits just don’t give a damn, and sometimes spirits don’t give you much of a choice in the matter and demand service, and some will take your service if you are foolish enough to offer but aren’t going to seek you out.
I believe that there are many humans who contain within themselves the essence of something non-human. I don’t know what the nature of that essence is, but I have seen it, again and again, in ways I can’t deny. It may be part of being human, and some people are just more affected by that otherly-essence than others. But it is vital and it is fascinating and it is beautiful.
I believe that there is an explanation and cause for all of human behavior, but sometimes it is so layered and complex that the behavior seems inexplicable or random.
I believe in reincarnation. I believe in an afterlife of some sort, though I don’t know if it’s just continual reincarnation or if it’s a return to some cosmic all or if it’s rest in the dead-lands of one’s culture/beliefs or if it’s a combination of all of the above.
I believe that belief affects reality, and so does will because will is often just an active outward believing, and perception shapes our reality. Dragons exist. Is it because our monkey-brains remembered ancient terrible lizards and fabricated dragons out of that inkling of memory, and that mythic telling shaped spirit-stuff into dragons; or is it because dragons existed, and we experienced them on some level, and told stories about them in our myth? I bet it’s a bit of both: that there were spirits that were like dragons, and we experienced them even as we remembered a bit of giant lizards long extinct, and our perceptions did not quite match the reality of those dragon-like spirits, and they shaped themselves to our perceptions or our perceptions shaped them or both, and now there are dragons.
I believe the stories we tell ourselves and the myths we create and live are as real and important as any age-old religion.
I believe that there is truth in every myth, every faith, of some sort: personal truth, emotional truth, spiritual truth, mythic truth – something to be gleaned from every culture and every person’s story. The human experience is fascinating and wonderful even when it is terrible.